Tag: politicaltheory

  • Theories of Democratic Transitions

    In the study of Democratic Transitions and regime collapse at the international level, there exist many theories that can be used to help explain the individual factors behind democratization. For example, some theories on democratization focus on the role that economic and social development plays in increasing support for democratic change. On the other hand, others concentrate on the political cultures present in democracy and discuss the social structures and processes that help to enhance overall stability. Different ideas on democratization vary in their effectiveness and may not be applied uniformly.

    Gabriel Almond and Sydney Verba explored attitudes towards democracy in countries including the US, Mexico, the UK, Italy, and Germany
    Gabriel Almond and Sydney Verba explored attitudes towards democracy in countries including the US, Mexico, the UK, Italy, and Germany

    The first theory of democratization is that of Gabriel Almond and Sidney Verba. As initially illustrated in the 1963 book “The Civic Culture: Political Attitudes and Democracy in Five Nations, An Analytic Study,” Almond and Verba explore the relationship between political culture and democracy by studying the overall values and attitudes of five different countries. Almond and Verba first discuss the idea of the civic culture, which is a mixed set of values that contains attributes from both modern and traditional cultures and allows both cultures to interact polarizing and destroying each other. Further, Almond and Verba identify three different types of political cultures. These categories include parochial political culture, subjective political cultures, and participatory political cultures. Gabriel Almond and Sidney Verba then discuss the relationship between the civic culture and democratic stability and the impact of political culture on political systems to which they belong.

    One such view that Almond and Verba explore is the rationality-activist model, which stipulates that a stable democracy requires the population to be informed and active in politics. The rationality-activist model also requires citizens to base their voting choices on careful evaluation and weighing in alternatives. Almond and Verba determine that most citizens in democratic nations do not live up to the rationality-activist model based on their research. As such, Almond and Verba feel that the rationality-activist model is one component of, and does not explain all of, civic culture. Moreover, Almond and Verba discuss the civic culture as a mixed political culture that includes both citizens who are familiarized and take an active role in politics and citizens who take a less active role in politics.

    Dankwart Rustow explores an entirely different theory of which factors result in democratization and ensure that democracy will remain stable. In his 1970 article “Transitions to Democracy: Toward a dynamic model,” Rustow argues that a dynamic model for democratic transitions is necessary to explain such processes in individual nations and that standardized approaches to democratization often ignore the factors that vary between countries. As opposed to theorists such as Almond and Verba, Rustow argues for a genetic theory on democratization, comparing evolution to democratization. Like natural selection, the possibility that instability may permit authoritarian regimes to adapt to democratization and that their beliefs may adjust over time. Dankwart Rustow’s model of democratization is based on four different stages. The first stage is the background condition, which starts out with national unity as its primary condition. The next phase is the preparatory phase, which consists of the political processes that set democratization off. In the decision stage, democracy is achieved through a process of a conscious action on the part of the top political leadership. The habituation phase institutes a process of selectivity for people who are supporters of democracy, among parties in general elections and politicians vying for leadership within these parties.

    The theory on democratization by Seymour Lipsett focuses on the relationship between economic development and the likelihood of a country to become and remain a stable democracy. In the 1959 article “Some Social Requisites of Democracy: Economic Development,” Lipsett hypothesizes that the more developed a country is in terms of economics, it is more likely that the country would be a democracy and be characterized by a more stable political situation overall. For his study, Lipsett looks at a number of countries in both Latin America and Europe and uses several different indices such as per capita income, education levels, the percent of a countries population employed in the agricultural sector, and urbanization. Even though the indices were presented separately, they point in favor of Seymour Lipsett’s initial hypothesis that democracy and the level of development within societies are interconnected and show that if a country is more economically developed, the chances for the emergence of a democratic political system is much higher than for underdeveloped countries. Lipsett’s study also suggests that the first step in modernization is urbanization, which is followed by media growth and literacy. The next stage is rapid industrial development, which fosters improved communication networks. The growth of advanced communication networks, in turn, encourages the development of formal democratic institutions such as voting and citizen participation in the decisions of their government.

    Stephen Haggard and Robert Kaufman look at the effects of socioeconomic forces in transitions to democracy in the article “The political economy of democratic transitions.” Haggard and Kaufman focus on the effects of short-term economic conditions on the bargaining power and interests of incumbents and opposition. Drawing upon the experiences of ten middle-income Latin American and Asian countries, they trace the impact of economic crisis on the terms of democratic transitions and the nature of new political alignments. Haggard and Kaufman argue that elite bargaining is an element in democratic transitions. When such strategic interactions are put in the wider socioeconomic context, it is clear that there are significant policy dilemmas, political alignments of new democratic governments, and longer-term prospects for stability and consolidation.

    Haggard and Kaufman argue that even though social interests and relations do not determine prospects for democracy, political elites can mobilize support or opposition in new democracies depending on how economic policy affects the distribution of income across different social groups. Moreover, economic performance over time changes preferences about democratic institutions, particular policies, and incumbents. Furthermore, Haggard and Kaufman state that the connection between the policies of new democratic governments and the long-term prospects for solidification must be addressed with caution. Consolidation, according to Haggard and Kaufman, is affected by political choices that modify the initial terms of the transition in addition to international and domestic developments out of the control of political leaders.

    John Higley and Michael Burton argue that the decisions by societal elites play a role in democratic transitions regime breakdowns in their 1989 article “The elite variable in democratic transitions and breakdowns.” Higley and Burton state that democratic transitions and breakdowns can be understood by studying changes in the internal relations of national elites. The first type of national elite that they discuss is the disunified national elite, which produces a series of unstable regimes that tend to alternate between authoritarian and democratic on a regular basis. On the other hand, consensually unified elite results in a much more stable governmental system that has the potential to evolve into a stable democracy if socioeconomic conditions permit.

    According to Higley and Burton, elite disunity stems from the process of nation-state formation. The construction of new states is typically a complicated process characterized by violence and conflict. Additionally, elite disunity involves the repression of certain elite groups by others, which makes disunity inevitable. A disunified elite may cause political instability and leave an opportunity for outside forces to overthrow the regime. Elite transformations, according to Higley and Burton, occur in two steps. In the first step, various factions enter into voluntary collaboration in electoral politics to mobilize a solid electoral majority and protect their interests by controlling government executive power. In the second step, the primary hostile factions opposing this coalition eventually abandon their ideological stances and adopt those of the winning coalition. As a result of this development, a consensually unified national elite is created, and a stable democratic regime typically emerges.

    Adam Przeworski looks at the economic conditions that allow democracy to be consolidated in the 1991 book “Democracy and the Market: Political and Economic Reforms in Eastern Europe and Latin America.” In his work, Przeworski attempts to identify the obstacles in building lasting democracy and transforming poor economies in Latin America and Eastern Europe. Przeworski charts the paths along which countries in Latin America and Eastern Europe from a political and economic organization. Przeworski looks at the way outcomes are enforced under a democratic system and offers several different views of compliance within the system. He determines compliance exists in the form of self-enforcing outcomes, bargains, and contracts, or as individual motivation to social order. According to Przeworski, Democracy becomes consolidated when either it becomes the only viable option for a particular set of political and economic circumstances or when all the relevant political forces find it best to submit their interests and values to the interplay of the democratic institutions. Przeworski’s hypothesis is based on three different assumptions. The first two assumptions are that the role of institutions is important in a democratic system and that there are various ways in which democracies are established. The third assumption is that institutions make a difference in efficiency of government as well as in the distribution of wealth.

    In the book “Exit, voice, and loyalty: Responses to decline in firms, organizations, and states,” Albert Hirschman explores how organizations discern their wrongdoings and come back to the right track. Regardless of how well the core institutions are set up in society, it is presumed that individual members will fail to live up to the rules. Hirschman states that every society learns to live with a certain amount of this form of dysfunction, but that they must learn to correct such transgressions. Hirschman then goes on to discuss the ideas of exit and voice of the public. Individuals who run firms or organizations find out about their wrongdoings through two different routes. The first route is the exit path, which occurs when customers stop purchasing a firm’s products or leave an organization. As a result of the exit, a firm’s revenues may drop or membership to an organization begins to decline, thus convincing the leadership to correct any inefficiencies that led to the exit. The next route is the voice option, which occurs when either the customers or the members of an organization begin to express their dissatisfaction directly to the leadership of an organization or firm. As a result, the leadership engages in a search to discover and correct the factors that resulted in its constituents’ dissatisfaction. The exit route is connected to economics because it consists of a client who is displeased with a product using the market to defend their position. On the other hand, the voice route is related to politics because it serves as a way to convince organizations and firms to change their policies or be replaced by democratic competition.

    The strongest theoretical approach to democratization, in my opinion, is that Dankwart Rustow. The primary reason why this approach is the strongest is that it takes into account the fact that various countries have different experiences regarding their political history and the development of formal societal institutions. The variations in development and history often play a role in determining the steps that a country takes to move towards democracy and the overall stability of the democratic government when it does emerge. Additionally, Rustows approach takes into account the fact that instability may result in an authoritarian leader modifying their views to allow for a greater level of democracy and political freedom. Another strength of Rustow’s theory on democratization is that it begins with national unity as the key factor that allows for democratic governments to eventually gain power. A common theme in many democratic transitions is that demands among the vast majority of citizens for democratic change are a key factor that allowed for democratic governments to gain power and legitimacy. Additionally, national unity often serves as a way to increase the overall stability and long-term survival prospects of democratic regimes.

    The approach by Haggard and Kaufman is the second strongest theoretical approach to democratization. The main reason as to why the assumption by Haggard and Kaufman is the second most reliable approach is because they take into the fact that there exist two different types of democratic transitions, the crisis, and non-crisis transition. The crisis transition occurs when a country is faced with an economic decline, whereas non-crisis transitions occur when there is relative economic stability in a country. Haggard and Kaufman make a convincing argument that transitions to democracy are often dependent on the economic circumstances that a country is facing. For example, they state that countries that are economically stable are less likely to transition towards democracy, whereas countries facing economic uncertainty have a greater chance to see the decline in authoritarianism. The examples that they use in their cause study also show a high level of variation between both the crisis and non-crisis transitions. Additionally, the cases they include represent a diverse geographic array of countries located in Latin America, Asia, and the Middle East. The fact that they focus on countries in various geographic areas shows that their hypothesis that economic circumstances play a role in democratic transitions can be applied to many different scenarios and that is not dependent on particular geographic regions.

    The third strongest approach is by Gabriel Almond and Sidney Verba. The main strength of Almond and Verba’s approach is that it takes into account the belief that democracy in a country is dependent on the creation of a values system that is supportive of it. Without the existence of a system of values that allows for democracy and widespread citizen participation in politics, the future stability and strength of any democratic political systems is reduced. Additionally, a values system in which individuals are accustomed to the ideas of democracy is widespread, the more likely that democracy will eventually emerge within an authoritarian political system. The primary weakness with Almond and Verba’s approach is that it only takes into account five different countries. Out of the five countries, they mention, the ones with the strongest history of democratic governance are the United States and Great Britain. Germany and Italy, on the other hand, were characterized by political instability and a relatively short history of democratic institutions Moreover, Mexico at the time of Almond and Verba’s study was marked as having a one-party political system and limited political freedom overall.

    The fourth strongest theoretical approach to democratization is by Albert Hirschman. The reason why the democratization model of Albert Hirschman is the fourth strongest is that it focuses on the role of individuals in determining political change. Hirschman’s approach is based on the idea that people will either voice their dissatisfaction with the status quo and push authoritarian leaders to implement policies that allow for greater governmental efficiency or a higher level of political freedom, or exit from the current political situation and begin supporting alternative political systems such as democracy. Additionally, Hirschman argues that the ability for individuals to voice their opinions in an authoritarian society is based on the existence of exit options and the opportunity for members to shift towards competing political ideas. The approach by Hirschman also looks at the notion of gradual political reform by taking into account the possibility that efforts by individuals may force leaders into making lasting political changes. On the other hand, Hirschman does not take into consideration the fact that authoritarian leaders may not have the incentive to allow for gradual reform even with increasing demands from individuals. For example, authoritarian leaders may still be willing to keep the current political status quo in spite of increased citizen demands for change due to the existence of longstanding structural and institutional factors.

    The fifth strongest approach to democratic transitions is by Adam Przeworski. The reason why the approach to Adam Przeworski is the fifth strongest is that it presents an in-depth view as to how outcomes are followed through in a democratic political system and how democracy becomes consolidated. Additionally, Przeworski looks at the underlying problems associated with democratic transitions and the dynamic between various elements within an authoritarian society. Understanding the issues defining democratic transitions and the number of factions in an authoritarian society is essential to having an understanding regarding how authoritarian countries ultimately transition to democracy. Moreover, Przeworski takes into account several different outcomes that societies tend to take regarding democratic transitions that are often ignored by other theorists. The main weakness of Przeworski’s approach is that he primarily focuses on economic factors and tends to ignore political and social factors and the ways in which they influence a countries transition towards democracy.

    The sixth strongest model of democratization is by John Higley and Michael Burton. Higley and Burton look into the relationship between societal elites and democratization. The reason why such approach is valid is that elites have often played a significant role in pushing for democratization and have a role in determining the long-term success of democratic systems. Additionally, the approach of Higley and Burton focuses on the outcomes of democratic transitions, which serves as a contrast to the approach of other democracy theorists who mostly explore the processes behind democratic transitions. The main weakness of Higley and Burton’s democratization theory is that it assumes that the relationships of societal elites are the primary factor that influences democratic stability in society. Additionally, they argue that elite disunity is the main factor that creates political instability and does not take into account other factors such as economic uncertainty, ongoing societal issues, and political struggle in creating instability and weakening the effectiveness of new democratic governments.

    The seventh strongest idea on democratization is by Seymour Lipsett. The main strength of Lipsett’s approach is that he used quantitative methods to explore how democracy emerges as opposed to the previous theoretical approaches used by previous theorists. Additionally, Lipsett looks at the emergence of democracy through both a sociological as well as economic perspective. The main weakness in Lipsett’s approach is the fact that he does not use a varied group of countries within his study. For example, Lipsett only includes countries from Latin America and Europe as his case studies. The fact that he uses a relatively small subset of countries limits the effectiveness of his research and prevents the data that he finds from being applied uniformly. Additionally, the methodology that Lipsett used to classify countries as being a democracy or not is questionable and is not uniform between both regions that he focuses his study on. For example, the main criteria Lipsett uses to locate European democracies are the uninterrupted continuation of democracy since World War One, and the absence of any significant political movement opposed to liberal ideas since the mid-1930s. He categorizes Latin American democracies by the level of freedom in political elections since the end of World War One. The relatively limited nature of his classifications does not take into account other factors that influence democracies such as overall political freedom.

    In conclusion, political scientists and governmental leaders alike often ask the question as to what factors allow democracy to form and flourish in particular societies. To explain the factors that lead to democratization and the stability of a democratic system, there exist several different democratization theories. The theories of democratization often vary in their effectiveness and focus on the various aspects such as the economic, political, and social factors behind democratic transitions. Additionally, the theories of democratic transitions often concentrate on certain areas of the world more than others and sometimes are only applicable to the period in which they were initially developed in. Despite the differences between the theories of democratization, a common theme they share is that they promote the belief that countries will eventually turn towards democracy and that more open political systems will ultimately emerge.

  • Ayn Rand: Capitalism and Objectivism Manifested in Atlas Shrugged

    Ayn Rand: Capitalism and Objectivism Manifested in Atlas Shrugged

    One of the most significant political theories of the 20th Century is Ayn Rands Objectivism. Rand is known for promoting the philosophical idea of objectivism. She defines objectivism as a philosophy that emphasizes personal freedom, individuality, and rational egoism. Her anthology of fiction books describes the political theory of Objectivism through the actions and speeches of the main characters. Her additional non-fiction works continue to explore that political and social philosophy. Rand was influenced by a number of theorists such as Aristotle and writers including Victor Hugo and Edmond Rostand. Objectivism is a controversial political theory and has been criticized by academic philosophers due to its view on the role of government and human nature. On the other hand, the popularity of Rand’s work continues to grow and has an influence on political thought to this very day. Rand was born as Alissa Rosenbaum in 1905 in St. Petersburg to a middle-class Jewish family. From a young age, she expressed great ambition and an interest in pursuing a career in writing. A singular event that occurred in her early years was the 1917 Russian Revolution, in which the country transitioned almost immediately from a monarchy into a Communist state. She had numerous experiences in Soviet Russia that helped to mold her sociopolitical beliefs. For example, the nationalization of her father’s chemistry shop transitioned her family from relative affluence to poverty. Despite the loss of her family’s assets under the Soviet regime, she was able to attend university and graduate with a degree in history. Changing her name from Alissa Rosenbaum to Ayn Rand, she left the Soviet Union for the United States in 1926 to pursue her dream of becoming a screenwriter. Over the succeeding years, Rand found success first as a screenwriter, and eventually as a playwright and author.
    d08bdddb63a8ab305bd8aa8174d5f6d2
    Ayn Rand c. 1930s
    An important factor that influenced Rand’s writings over the course of her life was her personal experience in numerous political eras. From monarchy in Russia, to the transition to the Soviet Union, to Great Depression era America, her youth was characterized by many stark contrasts in political and economic systems. Rand’s writings against communism were influenced by what she observed and she wrote numerous works outlining Objectivist theory throughout World War II and the early Cold War era. In response to the Cold War and the threat of Communism spreading worldwide, Rand cautioned against the belief of collectivism in books such as The Fountainhead and Atlas Shrugged. Both The Fountainhead and Atlas Shrugged are fictional works that promote the belief in personal freedom and rationality, and speak out against the spread of Communism and Socialism. Ayn Rand personally cites Aristotle as one of her primary influences. Aristotle was a Greek logician, philosopher, and scientist as well as one of the founders of western political theory. Rand explains, “it is not the special sciences that teach man to think; it is philosophy that lays down the epistemological criteria of all special sciences.” Just as Ayn Rand believed that science was one of the most important values of society, Aristotle argued that politics is the master science because mankind is a political animal. As Aristotle believed in “biology expressed in the naturalism of politics,” his concept of morality and the world aligned with Rand’s concepts of philosophy and politics being inextricably tied to science. Similarly, Aristotle argued that mankind engaged in politics through all of its actions. Rand believed that each person acts as an individual to create the political society that exists. If each individual acts according to the principles and morals of Objectivism, such as those of rational thought and the execution of free will, sociopolitical order will naturally emerge. Aristotle contends that politics is the study of values, ethics, what is right and wrong, what should be, and what could be. Despite the fact that Rand cited Aristotle as one of her primary influences, their views on the ideal form of government were dissimilar. For example, Aristotle viewed democracy as flawed because it resulted in competition between social classes and felt that the proper form of government consisted of its leaders governing with the common interest of all its people in mind as opposed to governing based on individual interests. Additionally, Aristotle felt that a key role of the government would be to provide for and promote the public good and explored the idea of the organic theory of the state throughout his works. The organic theory of the state theory stipulates that the power and authority of the state transcends the power of the individual. On the contrary, Rand believed that the role of government would be limited to protecting individual rights and serving as an agent for people’s self-defense. A government that promoted the opposite values, according to Rand, has no justification and is the primary threat to the structure and nature of human society. One of the major values of Objectivism is a belief in rational egoism. Objectivism believes in the “concept of man as a heroic being, with his own happiness as the moral purpose of his life, with productive achievement as his noblest activity, and reason as his only absolute.” With this, Ayn Rand is saying there is no more important moral goal in Objectivism than that of achieving happiness. Achieving happiness, according to Objectivists, requires rational respect for the facts of reality, including those regarding human nature and our own needs. In order to achieve such goals, Rand argues that people must behave in a way that conforms to “rational egoism,” in which the promotion of one’s self-interest is in accordance with that of reason. Rand further promotes the logic of this theory in The Virtues of Selfishness. Rand argues that selfishness is a proper value to pursue and rejects the idea of altruism, the belief that self-sacrifice is a moral ideal to pursue. Additionally, Rand rejects the idea of “selfless selfishness” of irrationally acting individuals and instead argues that to be ethically selfish entails a commitment to reason rather than to emotionally driven whims and instincts. writer-ayn-rand-quotes-sayings-wise-deep-reality In addition, Objectivism promotes a unique view on the nature of reality and views knowledge and reason as important aspects in society. Objectivism holds that “reality exists as an objective absolute—facts are facts, independent of man’s feelings, wishes, hopes or fears.” Rand’s Objectivism begins with three self-evident concepts: existence, consciousness, and identity. All three truths are interconnected and exist simultaneously. Ayn Rand goes on to further explain that anything that is metaphysically given is absolute and cannot be changed. Objectivism holds that all knowledge is reached through reason, the “faculty that identifies and integrates the material provided by man’s senses.” This view of reason in an Objectivist society was further exhibited by the main characters and themes in Rand’s 1957 novel Atlas Shrugged. The work dramatizes the idea that the reasoning mind is the basic source of the values on which human life depends. Furthermore, Rand supported a belief in secularism through Objectivism and also promoted a distinct purpose of morality. Objectivism is a purely secular ideology that views the role of religion as having a negative influence on reason and capitalism. The purpose of morality under Objectivist thought is to allow people to enjoy their own lives. This belief is further exemplified by John Galt, the embodiment of Objectivism in Rand’s Atlas Shrugged, when he said, “The purpose of morality is to teach you, not to suffer and die, but to enjoy yourself and live.” Rand felt that religion is an “ideology that opposes man’s enjoyment of his life on earth” and thus, in violation of the key principles expressed though Objectivism. Objectivism rejects both mysticism (the idea that knowledge can be acquired through non-rational means) and skepticism (the belief that knowledge is impossible and cannot be acquired by any means). Objectivism also teaches us that a harmony of interests exists among rational individuals, so that no one’s benefit will come at the expense of another’s. As such, a life of mutual respect and benevolent independence is possible through Objectivism. Objectivism includes several suggestions as to what constitutes a proper society. One such element is the support for individual rights and freedom from coercion. The ethics of Objectivism hold that each person can live and flourish through the free exercise of his or her rational mind. Unless faced with threats of coercion or force, it is essential for people to exercise their own free will. The threat of force makes people accept someone else’s dictates, rather than follow their own judgment. Rand argues that certain societies, such as that of the Soviet Union, and certain ideologies, such as communism, are doomed to failure due to the lack of individual rights and the use of coercion to limit freedoms. Rand further argues that “freedom, in a political context, has only one meaning: the absence of physical coercion” and that societies must secure the principle that no one has the right to use physical force or coercion against any other. In “Capitalism: An Unknown Ideal,” Rand states, “government is the most dangerous threat to man’s rights: it holds a legal monopoly on the use of physical force against legally disarmed victims.” Objectivism calls for a limited form of government and promotes the belief that an excessive government is a threat to individual freedom. Additionally, Rand argues that the government also has a role in defending its people from foreign enemies, providing a system for arbitration of disputes, and developing a system for enforcement of the law. Objectivism also argues that the main source of government power comes from “the consent of the governed,” which means that the only rights that the government has are delegated to it by the citizens for a specific purpose. th Objectivism considers Capitalism to be a proper political economy. Rand considered capitalism in its purest form to be a social system characterized by individual freedom and diversity. Additionally, she felt that Capitalism was an egalitarian system that treated all people as individuals with no regard to ethnic, religious, or other collective principles enshrined by law. Moreover, Objectivism, like Capitalism, is a social system based on the recognition of individual private property rights. Objectivism expresses the belief that respect for property rights is key in the development of a capitalist economic system and as a way to ensure the upholding of individual rights and economic freedoms. Property rights are important to Objectivists because they ensure that people can keep what they earn. As Objectivism emphasizes production and creation, the property acquired through hard work is the most essential representation of the exercise of free will. Rand states that, “without property rights, there is no way to solve or to avoid a hopeless chaos of clashing views, interests, demands, desires, and whims.” Not everyone, however, is fully receptive to Rand’s ideas on morality. While she does have a large following, there are numerous critics of her somewhat rigid interpretation of social values. One of the main points of criticism is her influence as a moral and political philosopher. For example, it has been claimed that the ideas expressed by Rand throughout her works are not important in the realm of philosophy and did not constitute and groundbreaking ideas. Furthermore, Rand’s view on ethics is also criticized, in particular, her defense of the morality of selfishness. The view on politics that Rand expressed in Objectivist theory is also criticized by some of ignoring the central role that government often plays in society. In conclusion, Ayn Rand is one of the most influential political theorists of the 20th Century. Rand is known for developing the philosophy of Objectivism, which promotes the ideals of rational egoism, individual liberty, reason and knowledge, and secular values. Rand has expressed the idea of Objectivism through numerous writings, in fiction and non-fiction alike. Moreover, Rand’s views on sociopolitical issues were influenced by past experiences growing up in Soviet Russia and her early adult years in Depression-era America. Rand’s political philosophy still remains significant to this very day and her works continue to retain mainstream popularity. Sources: Ayn Rand , “Introducing Objectivism,” The Objectivist Newsletter Vol. 1 No. 8, August 1962, p. 35 Ayn Rand “Faith and Force: The Destroyers of the Modern World,” in Philosophy, Who Needs It? p. 62. Bell-Villad, Gene H. “Who Was Ayn Rand?” Salmagundi 141/142 (n.d.): 227-42. Miller, Fred. “Aristotle’s Political Theory.” Stanford University. 1998. Accessed February 24, 2016. Biddle, Craig. “Atlas Shrugged and Ayn Rand’s Morality of Egoism.” The Objective Standard 7, no. 2 (Summer 2012).